Catégories : 1b — Illustration… - 4a — Lieu de l’édition - 4b1 — Nom de l’éditeur (org. éditrice, ...) - 4c1 — date de parution - 4d — Nom de l’imprimeur - Affiches par pays - Lieux d’archivages - Liste des thèmes - Géographie, géopolitique et Histoire - Noms cités (± liste positive) - Presse citée - Symboles - Vie des mouvements

[s.d.]

[sans date]

 

861 affiches :

 




















    [Stem niemand]

    notice :
    Image (fixe ; à 2 dimensions)
    [    Stem niemand]. — [S.l.] : [s.n.], . — 1 affiche (impr. photoméc.), coul. (deux  : noir , bleu , couleur en dégradé , papier blanc ) ; x × y cm.
    • Affiches par pays  :
    • Lieux d’archivages  : CDA (FA, Paris)
    • Liste des thèmes  : délégation de pouvoir (élections)
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  :
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ texte ; dessin : personnage (badge « NiemanD als minister president » sur l’habit) avec un long crayon de bois qui goute à la place du nez ]

    texte :

    niemand spreekt de waarheid

    niemand heeft het beste met ons voor

    niemand heeft het vertrouwen van het volk

    stem niemand

    wat er ook uit de stembus komt NIEMAND WINT !

    sources :
     

    [s.d.]
    Affiche liée


    [Stem niemand]

    notice :
    Image (fixe ; à 2 dimensions)
    [    Stem niemand]. — [S.l.] : [s.n.], . — 1 affiche (impr. photoméc.), coul. (deux  : noir , jaune , papier blanc ) ; 60 × 42 cm.
    • Affiches par pays  : Pays-Bas
    • Lieux d’archivages  : Anarchief (Gent)
    • Liste des thèmes  : délégation de pouvoir (élections)
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  :
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ texte ; dessin : personnage (badge « Niemand als minister president » sur l’habit) avec un long crayon de bois qui goute à la place du nez ]

    texte :

    niemand spreekt de waarheid

    niemand heeft het beste met ons voor

    niemand heeft het vertrouwen van het volk

    stem niemand

    wat er ook uit de stembus komt NIEMAND WINT !

    sources :
     

    [s.d.]
    Affiche liée




    [Stemlokaal]

    notice :
    Image (fixe ; à 2 dimensions)
    [    Stemlokaal]. — Amsterdam : [s.n.], . — 1 affiche (impr. photoméc.), coul. (deux  : noir , brun ) ; x × y cm.
    • Affiches par pays  : Pays-Bas
    • Lieux d’archivages  : CDA (FA, Paris)
    • Liste des thèmes  : délégation de pouvoir (élections)
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  :
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ dessin (personnages clonés rentrants au "Stemlokaal" (bureau de vote) et en ressortant avec du sparadrap sur la bouche) ]

    texte :

    Postbus 51217 A’Dam

    020-763294

    sources :
     

    [ca  1990]
    [s.d.]
    [s.d.]
    Affiches liées


    [Stemlokaal]

    notice :
    Image (fixe ; à 2 dimensions)
    [    Stemlokaal]. — [S.l.] : [s.n.], . — 1 affiche (impr. photoméc.), coul. (une  : noir , papier brun ) ; 61 × 43 cm.
    • Affiches par pays  :
    • Lieux d’archivages  : Anarchief (Gent)
    • Liste des thèmes  : délégation de pouvoir (élections)
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  :
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ dessin (personnages clonés rentrants au "Stemlokaal" (bureau de vote) et en ressortant avec du sparadrap sur la bouche) ]

    texte :
     
    sources :
     

    [s.d.]
    [s.d.]
    Affiches liées













    [The life cycle of the creation is endless]

    notice :
    Image (fixe ; à 2 dimensions)
    [    The life cycle of the creation is endless] / Charles Brill. — [S.l.] : Akwesasne Notes, . — 1 affiche (impr. photoméc.), coul. (deux ) ; 57 × 45 cm.
    • Affiches par pays  : États-Unis
    • Lieux d’archivages  : CIRA (Lausanne)
    • Liste des thèmes  : populations autochtones
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  :
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ texte ; photo sépia brun (vieille femme et enfant amérindiens sur un chemin) par Charles Brill ]

    texte :

    The life cycle of the creation is endless. We watch the seasons come and go, life into life forever. The child becomes parent who then becomes our respected elder. Life so sacred, it is good to be a part of all this.

    This poster is from a photograph by Charles Brill, which appeared in his book, Indian and free : a contemporary portrait of life on a Chippewa reservation published by the University of Minnesota Press, portraying the Red Lake Band of Chippewas in Northern Minnesota. The book itself is available from Akwesasne Notes for $9.75, hardcover — 142 pages, and 160 photographs. This is one of series of 25 posters from the centerfold of Akwesasne Notes. Reprints on colored poster paper are available.
    Order from : Akwesasne Notes, Mohawk Nation, via Rooseveltown, NY 13683 USA

    sources :
     


    [The original instructions direct that we who walk about the earth are to express a great respect]

    notice :
    Image (fixe ; à 2 dimensions)
    [    The original instructions direct that we who walk about the earth are to express a great respect] / Kahonhes (John Fadden). — [S.l.] : Akwesasne Notes, . — 1 affiche (impr. photoméc.), coul. (une  : rouge , papier brun ) ; 57 × 45 cm.
    • Affiches par pays  : États-Unis
    • Lieux d’archivages  : CIRA (Lausanne)
    • Liste des thèmes  : populations autochtones
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  :
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ texte ; dessin (amérindiens antiques et modernes symétriquement au travail, séparés par un personnage agissant sur un feu, une tortue sous terre) ]

    texte :

    The original instructions direct that we who walk about the earth are to express a great respect, and affection, and a gratitude toward all the spirits which create and support life. We give a greetings and thanksgiving to the many supporters of your own lives…
    The corn, beans, squash, the winds, the sun, when people cease to respect and express gratitude for these many things, then all life will be destroyed, and human life on this planet will come to an end…

    Additional copies of this poster are now avaible from Akwesasne Notes. Thanks to Kohonhes (John Fadden) for artwork). A series of posters reproduced from the centerfold of Akwesasne Notes are available on on heavy paper. A full listing is on the resourse pages of every issue of Akwesasne Notes. Add 25 cents for shipping in a cardboard mailing tube. Order from Akwesasne Notes, Mohawk Nation, via Rooseveltown, NY 13683.

    [logo] […]

    sources :
     


    [The Police]

    notice :
    Image (fixe ; à 2 dimensions)
    [    The Police]. — [S.l.] : Crimethinc, . — 1 affiche (impr. photoméc.), coul. (quadri ) ; 55 × 36 cm.
    • Affiches par pays  : États-Unis
    • Lieux d’archivages  : Anarchief (Gent)
    • Liste des thèmes  : contrôle social  ; police  ; répression
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  : Cohn-Bendit, Daniel (1945-...)
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :
    Symbole(s) utilisé(s) :

    [ texte recto / verso) ; photo (rang de policiers anti-émeute) ]

    texte :

    The Police

    The ones who beat Rodney King, who gunned down Sean Bell and Amadou Diallo and Oscar Grant, who murdered Fred Hampton in his bed. The ones who enforced Apartheid in South Africa and segregation in the United States. The ones who broke Victor Jara’s hands and Steve Biko’s skull, who disappeared dissidents from Argentina to Zaire, who served Josef Stalin. The ones who interrogated Black Panthers and Catholic Workers, who maintained records on 16 million people in East Germany, who track us through surveillance cameras and phone taps. The ones firing tear gas and rubber bullets whenever a demonstration gets out of hand, who back the bosses in every strike. The ones who stand between every hungry person and the grocery shelves stocked with food, between every homeless person and the buildings standing empty, between every immigrant and her family.

    In every nation, in every age, you tell us you’re indispensable, that without you we’d all be killing each other.

    But we know well enough who the killers are.

    You won’t fuck with us much longer.

    Police everywhere, justice nowhere — [logo (cartouche d’arme à feu) :] Crimethinc. — www.crimethinc.org/police

    Seven Myths about the Police

    The police exercise legitimate authority. The average police officer is not a legal expert ; he probably knows his department protocol, but very little about the actual laws. This means his enforcement involves a great deal of bluffing, improvisation, and dishonesty. Police lie on a regular basis : "I just got a report of someone of your description committing a crime around here. Want to show me some ID ?"
    This is not to say we should unthinkingly accept laws as legitimate, either. The entire judicial system protects the privileges of the wealthy and powerful Obeying laws is not necessarily morally right—it may even be immoraL Slavery was legal, aiding escaped slaves illegal. The Nazis came to power in Germany via democratic elections and passed laws through the prescribed channels. We should aspire to the strength of conscience to do what we know is best, regardless of laws and police intimidation.

    [draw] “protecting and serving the fuck out of you”

    The police are ordinary workers just like us ; they should be our allies. Unfortunately, there’s a big gap between "should be" and "are." The role of the police is to serve the interests of the ruling class ; anyone who has not had a bad experience with them is likely privileged, submissive, or both. Today’s police officers know exactly what they’re getting into when they join the force—people in uniform don’t just get cats out of trees. Yes, most take the job because of economic pressure, but needing a paycheck is no excuse for evicting families, harassing young people of color, or pepper-spraying demonstrators. Those whose consciences can be bought are everyone’s potential enemies, not allies.
    This fairy tale is more persuasive when it is couched in strategic terms : for example, "Every revolution succeeds at the moment the armed forces refuse to make war on their fellows ; therefore we should focus on seducing the police to our side." But the police are not just any workers ; they’re the ones who chose to base their livelihoods upon defending the prevailing order, thus the least likely to be sympathetic to those who wish to change it. In this context, it makes more sense to oppose the police as such than to seek solidarity with them. As long as they serve their masters, they cannot be our allies ; by denouncing the institution of police and demoralizing individual officers, we encourage them to seek other livelihoods so we can one day find common cause with them.

    Maybe there are some bad apples, but some police officers are good people. Perhaps some police officers have good intentions, but once again, insofar as they obey orders rather than their consciences, they cannot be trusted.
    There’s something to be said for understanding the systematic nature of institutions, rather than attributing every injustice to the shortcomings of individuals. Remember the story of the man who, tormented by fleas, managed to catch one between his fingers ? He scrutinized it for a long time before placing it back at the spot on his neck where had he caught it. His friends, confounded, inquired why on earth he would do such a thing. That wasn’t the one that was biting me," he explained.

    [draw] “puppets of the ruling class”

    Police can win any confrontation, so we shouldn’t antagonize them. With all their weapons, equipment, and surveillance, the police can seem invincible, but this is an illusion. They are limited by all sorts of invisible constraints—bureaucracy, public opinion, communication breakdowns, an overloaded judicial system. If they don’t have vehicles or facilities available to transport and process a great number of arrestees, for example, they can’t make mass arrests.
    This is why a motley crowd armed only with the tear gas canisters shot at them can hold off a larger, more organized, better-equipped police force ; contests between social unrest and military might don’t play out according to the rules of military engagement. Those who have studied police, who can predict what they are prepared for and what they can and cannot do, can often outsmart and outmaneuver them.
    Such small victories are especially inspiring for those who chafe under the heel of police violence on a daily basis. In the collective unconscious of our society, the police are the ultimate bastion of reality, the force that ensures that things stay the way they are ; taking them on and winning, however temporarily, shows that reality is negotiable.

    [draw] “together we are stronger than them”

    Police are a mere distraction from the real enemy, not worth our wrath or attention. Alas, tyranny is not just a matter of politicians or executives ; they would be powerless without those who do their bidding. When we contest their rule, we’re also contesting the submission that keeps them in power, and sooner or later we’re sure to come up against some of those who submit.
    That being said, it’s true that the police are no more integral to hierarchy than the oppressive dynamics in our own communities ; they are simply the external manifestation, on a larger scale, of the same phenomena. If we are to contest domination everywhere, rather than specializing in combating certain forms of it while leaving others unchallenged, we have to be prepared to confront it both in the streets and in our own bedrooms ; we can’t expect to win on one front without fighting on the other. We shouldn’t fetishize confrontations with uniformed foes, we shouldn’t forget the power imbalances in our own ranks—but neither should we be content merely to manage the details of our own oppression in a non-hierarchical manner.

    We need police to protect us. According to this line of thinking, even if we might aspire to live in a society without police in the distant future, we need them today, for people are not ready to live together peacefully without armed enforcers. As if the social imbalances and fear maintained by police violence are peace ! Those who argue that the police sometimes do good things bear the burden of proving that those same good things could not be accomplished at least as well by other means.
    In any case, it’s not as if a police-free society is suddenly going to appear overnight just because someone spray-paints "Fuck the Police" on a wall. The protracted struggle it will take to free our communities from police repression will probably go on as long as it takes us to learn to coexist peacefully ; a community that can’t sort out its own conflicts can’t expect to triumph against a more powerful occupying force. In the meantime, opposition to police should be seen as a rejection of one of the most egregious sources of oppressive violence, not an assertion that without police there would be none. But if we can ever defeat and disband the police, we will surely be able to defend ourselves against less organized threats.

    [draw (Daniel Cohn-Bendit & French policeman)] “Take some responsibility for yourself you fucking coward !”

    Resisting the police is violent—it makes you no better than them. According to this line of thinking, violence is inherently a form of domination, and thus inconsistent with opposing domination. Those who engage in violence play the same game as their oppressors, thereby losing from the outset.
    This is dangerously simplistic. Is a woman who defends herself against a rapist no better than a rapist ? Were slaves who revolted no better than slave-holders ? There is such a thing as self-defense. In some cases, violence enforces power imbalances ; in other cases, it challenges them. For people who still have faith in an authoritarian system or God, following the rules—whether legal or moral—is the top priority, at whatever cost : they believe they will be rewarded for doing so, regardless of what happens to others as a result. Whether such people call themselves conservatives or pacifists makes little difference in the end. On the other hand, for those of us who take responsibility for ourselves, the most important question is what will serve to make the world a better place. Sometimes this may include violence.
    Police are people too, and deserve the same respect due all living things. The point is not that they deserve to suffer or that we should bring them to justice. The point is that, in purely pragmatic terms, they must not be allowed to brutalize people or impose an unjust social order. Though it can be empowering for those who have spent their lives under the heel of oppression to contemplate finally settling the score with their oppressors, liberation is not a matter of exacting revenge but of rendering it unnecessary. Therefore, while it may sometimes even be necessary to set police on fire, this should not be done out of a spirit of vengeful self-righteousness, but from a place of care and compassion—if not for the police themselves, at least for all who would otherwise suffer at their hands.

    ★

    Delegitimizing the police is not only beneficial for those they target, but also for police officers’ families and police officers themselves. Not only do police officers have disproportionately high rates of domestic violence and child abuse, they’re also more likely to get killed, commit suicide, and struggle with addiction than most sectors of society. Anything that encourages police officers to quit their jobs is in their best interest, as well as the interest of their loved ones and society at large. Let’s create a world in which no one oppresses or is oppressed, in which no one has to live in fear.

    [logo "adjustable wrench" Crimethinc.] Produced and dispersed by the Crimethinc. Ex-Worker’s Collective, an unlikely collection of misfits held together by an insatiable desire for freedom and the means to achieve it.

    Crimethinc. Community Services
    PO Box 13998
    Salem Oregon 97309

    Download a PDF of this poster and many others at crimethinc.com [QR-Code]

    "Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both."

    — Frederick Douglass

    sources :
     


    [The War-Prayer]

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    Image (fixe ; à 2 dimensions)
    [    The War-Prayer] / Maurits Cornelis Escher. — [S.l.] : [s.n.], . — 1 affiche (impr. photoméc.), coul. (deux  : noir , violet ) ; 48 × 63 cm.
    • Affiches par pays  : États-Unis
    • Lieux d’archivages  : CIRA (Lausanne)
    • Liste des thèmes  : guerre (généralités)  ; religion et spiritualité (en général)
    • Géographie, géopolitique et Histoire  :
    • Noms cités (± liste positive)  : Twain, Mark (1835-1910)
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ texte (prière en caractères gothique/vieil anglais) ; dessin de fond (prêtres macabres/ momies de prêtres « Ite, missa est. ») d’Escher (cartouche : 6 -’32, MCE) ]

    texte :

    The War-Prayer

    O Lord, our Father, our young patriots, idols of hearts our hearts, go forth to battle — he Thou near them !

    With them — in spirit — me also go forth from the sweet peace of our beloved firesides to smite the foe.

    O Lord, our God, help us to tear their soldiers to bloody shreds with our shells ;

    Help us to cover their smiling fields with the pale forms of their patriot dead ;

    Help us to drown the thunder of the guns with the shrieks of their wounded, writing in pain ;

    Help us to lag waste their humble homes with a hurricane of fire ;

    Help us to wring the hearts of their unoffending widows with unavailing grief ;

    Help us to turn them out roaf less with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sport of the sun-flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it - for our sakes who adore Thee, Lord,

    Blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their may with their tears, stain the white snow with the blood of their wounded feet !

    We ask it, in the spirit of love, of Him Who is the source of love, and Who is the ever-faithfull refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts.

    Amen

    Transcribed by Mark Twain

    sources :
     

    1984
    Affiche liée










    [Toque revolucionario]

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    Image (fixe ; à 2 dimensions)
    [    Toque revolucionario] / Fermín Sagristà. — [S.l.] : [s.n.], . — 1 affiche (estampe ), coul. (trois ) ; x × y cm.
    • Affiches par pays  :
    • Lieux d’archivages  : CIRA (Marseille)
    • Liste des thèmes  : éducation  ; révolte
    • Géographie, géopolitique et Histoire  : Espagne : histoire : ->1907  ; Espagne : histoire : 1908-1923  ; France : histoire : —>1789  ; France : histoire : 1871 (La Commune)
    • Noms cités (± liste positive)  : Ferrer y Guardia, Francisco (1859-1909)
    • Presse citée  :
    • Vie des mouvements  :
    notes :
    descriptif :


    [ texte ; dessin (foule, avec drapeaux noirs et rouges [drapeaux rouges sur les précédentes versions], autour d’une cloche géante qui va être frappé par un homme dénudé, flambeau allumé au sol ; Illustration allégorique du tocsin révolutionnaire qu’on s’apprête à sonner en octobre 1909, en hommage à Francisco Ferrer. En médaillon diverses scènes révolutionnaires : Révolte de Spartacus - Invention de l’imprimerie - Prise de la Bastille - Chute de la colonne Vendôme - exécution de Francisco Ferrer, épilogue de la tyrannie) de Fermín Sagristà ]

    texte :

    1450 - esto matara aquello -

    Siglo XIX — Marzo 1871 - La Commune de Paris - A la fraternidad humana

    XX — 2 vendemiaire an CXVII - Ferrer prologo de la libertad - Montjuich episodio de la tiranía

    Siglo XVIII — Julio 1789 - Toma de la Bastilla - Caída del absolutismo real

    1ro siglo — Ano 71 - La man[…] - Spartacus […] los esclavos

    F. Sagristà

    Toque revolucionario

    traduction :

    dans les médaillons :
    - 1er SIÈCLE - ANNÉE 71 - SPARTACUS ENSEIGNE AUX ESCLAVES -
    - XVe - 1450 - CECI TUERA CELA -
    - XVIIe SIÈCLE - JUILLET 1789 - PRISE DE LA BASTILLE - CHUTE DE L’ABSOLUTISME ROYAL -
    - XIXe SIÈCLE - MARS 1871 - COMMUNE DE PARIS - A LA FRATERNITÉ HUMAINE -
    - XXe - 2 VENDEMIAIRE CXVII - MONTJUICH ÉPILOGUE DE LA TYRANNIE - FERRER PROLOGUE DE LA LIBERTÉ -

    F. Sagristà

    TOCSIN RÉVOLUTIONNAIRE

    sources :

    Paru en plusieurs versions dont une avec des drapeaux rouges (l’originale ?) en carte postale : https://cartoliste.ficedl.info/?article3704